Subject : Navajo Story
Date/Time : 8/23/2012 8:09:13 AM
Creation of First Man and First Woman
The first people came up through three worlds and settled in the fourth world. They had been driven from each successive world because they had quarreled with one another and committed adultery.
In previous worlds they found no other people like themselves, but in the fourth world they found the Kisani or Pueblo people.
The surface of the fourth world was mixed black and white, and the sky was mostly blue and black. There were no sun, no moon, no stars, but there were four great snow-covered peaks on the horizon in each of the cardinal directions.
Late in the autumn they heard in the east the distant sound of a great voice calling. They listened and waited, and soon heard the voice nearer and louder than before. Once more they listened and heard it louder still, very near.
A moment later four mysterious beings appeared. These were White Body, god of this world; Blue Body, the sprinkler; Yellow Body; and Black Body, the god of fire. Using signs but without speaking, the gods tried to instruct the people, but they were not understood.
When the gods had gone, the people discussed their mysterious visit and tried without success to figure out the signs. The gods appeared on four days in succession and attempted to communicate through signs, but their efforts came to nothing.
On the fourth day when the other gods departed, Black Body remained behind and spoke to the people in their own language: "You do not seem to understand our signs, so I must tell you what they mean. We want to make people who look more like us. You have bodies like ours, but you have the teeth, the feet and the claws of beasts and insects. The new humans will have hands and feet like ours. Also, you are unclean; you smell bad. We will come back in twelve days. Be clean when we return."
On the morning of the twelfth day the people washed themselves well. Then the women dried their skin with yellow cornmeal, the men with white cornmeal. Soon they heard the distant call, shouted four times, of the approaching gods.
When the gods appeared, Blue Body and Black Body each carried a sacred buckskin. White Body carried two ears of corn, one yellow, one white, each covered completely with grains. The gods laid one buckskin on the ground with the head to the west, and on this they placed the two ears of corn with their tips to the east. Under the white ear they put the feather of a white eagle; under the yellow the feather of a yellow eagle.
Then they told the people to stand back and allow the wind to enter. Between the skins the wind blew from the east and the yellow wind from the west. While the wind was blowing the eight of the gods, the Mirage People, came and walked around the objects on the ground four times. As they walked, the eagle feathers, whose tips protruded from the buckskins, were seen to move.
When the Mirage People had finished their walk, the upper buckskin was lifted. The ears of corn had disappeared; a man and a woman lay in their place. The white ear of corn had become the man, the yellow ear the woman, First Man and First Woman. It was the wind that gave them life, and it is the wind that comes out of our mouths now that gives us life.
When this ceases to blow, we die.
The gods had the people build an enclosure of brushwood, and when it was finished, First Man and First Woman went in. The gods told them, "Live together now as husband and wife."
At the end of four days, First Woman bore hermaphrodite twins. In four more days she gave birth to a boy and a girl, who grew to maturity in four days and lived with one another as husband and wife.
In all, First Man and First Woman had five pairs of twins, and all except the first became couples who had children. In four days after the last twins were born, the gods came again and took First Man and First Woman away to the eastern mountain, dwelling place of the gods. The couple stayed there for four days, and when they returned, all their children were taken to the eastern mountain for four days.
The gods may have taught them the awful secrets of witchcraft. Witches always use masks, and after they returned, they would occasionally put on masks and pray for the good things they needed; abundant rain and abundant crops.
Witches also marry people who are too closely related to them, which is what First Man and First Woman's children had done. After they had been to the eastern mountain, however, the brothers and sisters separated. Keeping their first marriages secret, the brothers now married women of the Mirage People and the sisters married men of the Mirage People.
But they never told anyone, even their new families, the mysteries they had learned from the gods. Every four days the women bore children, who grew to maturity in four days, then married, and in turn had children in four days.
In this way many children of First Man and First Woman filled the land with people.
Subject : Navajo Proverb
Date/Time : 8/23/2012 8:08:49 AM
A rocky vineyard does not need a prayer, but a pick ax.
Subject : A Walpi Legend
Date/Time : 8/22/2012 8:55:31 AM
The migration of the Water People
In the long ago, the Snake, Horn, and Eagle people lived here (in Tusayan) but their corn grew only a span high and when they sang for rain, the Cloud god sent only a thin mist. My people lived then in the distant Pa-lat Kwa-bi in the South.
There was a very bad old man there. When he met any one he would spit in their faces. He did all manner of evil. Baholihonga got angry at this and turned the world upside down. Water spouted up through the kivas and through the fire places in the houses.
The earth was rent in great chasms, and water covered everything except one narrow ridge of mud. Across this the Serpent-god told all the people to travel. As they journeyed across, the feet of the bad slipped and they fell into the dark water.
The good people, after many days, reached dry land.
While the water was rising around the village, the old people got on top of the houses. They thought they could not struggle across with the younger people. But Baholihonga clothed them with the skins of turkeys.
They spread their wings out and floated in the air just above the surface of the water, and in this way they got across.
There were saved of us, the Water people, the Corn people, the Lizard, Horned-toad, and Sand peoples, two families of Rabbit, and the Tobacco people. The turkey tail dragged in the water.
That is why there is white on the turkey's tail now. This is also the reason why old people use turkey-feathers at the religious ceremonies.
Subject : Hopi Proverb
Date/Time : 8/22/2012 8:54:50 AM
The one who tells the stories rules the world.
Subject : Sioux - Creation Story
Date/Time : 8/21/2012 8:24:41 AM
Before the creation of man, the Great Spirit (whose tracks are yet to be seen on the stones, at the Red Pipe, in the form of a large bird) used to slay buffaloes and eat them on the ledge of the Red Rocks, on top of the Coteau des Prairies, and their blood running on to the rocks, turned them red. One day when a large snake had crawled into the nest of the bird to eat his eggs, one of the eggs hatched out in a clap of thunder, and the Great Spirit, catching hold of a piece of the pipestone to throw at the snake, molded into a man. This man's feet grew fast in the ground where he stood for many ages, like a great tree, and therefore he grew very old; he was older than a hundred men at the present day; and at last another tree grew up by the side of him, when a large snake ate them both off at the roots, and they wandered off together; from these have sprung all the people that now inhabit the earth.
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